“The beloved Amazon region stands before the world in all its splendour, its drama and its mystery.” Thus begins the Post-Synodal Apostolic Exhortation, Querida Amazonia. Check out some of the. He does not address the question of the ordination of mature married men to the priesthood as many had expected. The solution is not, therefore, “internationalizing” the Amazon region; what needs to grow is “responsibility on the part of national governments”. You can either click on the link in your confirmation email or simply re-enter your email address below to confirm it. He says that “in the specific circumstances of the Amazon region, particularly in its forests and more remote places, a way must be found to ensure this priestly ministry.” He calls for “the structure and content of both initial and ongoing priestly formation be thoroughly revised, so that priests can acquire the attitudes and abilities demanded by dialogue with Amazonian cultures.” In another footnote (No. If you’re already a subscriber or donor, thank you! (Apostolic Exhortation Evangelii gaudium, 130). (CNS photo/Vatican Media), Speaking of his fourth dream, “an ecclesial dream,” Francis reveals, “, We’re sorry registration isn't working smoothly for you. Caring for the environment and caring for the poor are “inseparable”. Instead, in the text known as "Querida Amazonia" (“Beloved Amazonia,”) he pitches hard for justice for the region’s 33 million people, of whom 2.5 are indigenous peoples, and for the protection of their lives, their cultures, their lands, the Amazon river and rainforests, against the “crime and injustice” being perpetrated in the region by powerful economic interests, both national and international, that risk destroying the people and the environment. (Apostolic Exhortation Evangelii Gaudium, 130). In the first two points (2-4), the Pontiff explains “the significance of this Exhortation”, enriched with references to documents of the Episcopal Conferences of the countries that make up the Amazon region, as well as of poetry written by poets connected to the Amazon. Your source for jobs, books, retreats, and much more. If that were the case, women would only be given a role insofar as they had access to Holy Orders. The document contains the pope's conclusions from the 2019 Synod of Bishops for the Amazon. His “four great dreams” are thus articulated: an Amazon region that “fights for the rights of the poor”, that “preserve its distinctive cultural riches”, that “jealously preserve its overwhelming natural beauty” and lastly, that the Christian communities might be “capable of generous commitment, incarnate in the Amazon region”. He declares that the church must stand with these peoples in their struggle but insists that it must also bring the Good News of salvation to them. On Feb. 12, 2020, the Vatican released the dreaded Apostolic Exhortation Querida Amazonia (QA), relating to the Synod on the Amazon that was held in Rome in October 2019. Francis rejects the proposal of “internationalizing” the Amazon region and insists that what is required is “a greater sense of responsibility on the part of national governments.”, He emphasizes the urgent need to establish “a legal framework which can set clear boundaries and ensure the protection of ecosystems, otherwise the new power structures based on the techno-economic paradigm may overwhelm not only our politics, but also freedom and justice.”, Speaking of his fourth dream, “an ecclesial dream,” Francis reveals, “I dream of Christian communities capable of generous commitment, incarnate in the Amazon region, and giving the Church new faces with Amazonian features.”, He says, “the church is called to journey alongside the people of the Amazon region” but if this journey is to develop a church with an Amazonian face, then “the great missionary effort must continue.”, Given all the region’s problems, he says “we can respond” with organizations, technical resources, political programs and so on, but “as Christians we cannot set aside the call to faith that we have received from the Gospel. The Pope points out that ecology is not a technical theme, but that it includes an “educational dimension”. The whole Encyclical can be found here and chapters Five and Six here. As a frequent reader of our website, you know how important America’s voice is in the conversation about the church and the world. How is it possible, then, “to ensure this priestly ministry” in remote zones? Reggie Foster taught generations of students in Rome, keeping Latin alive and living a colorful, inspiring life. 99-103) to the important work that women are doing and suggests what more they could do if given “the authority” by the church, something he advocates. When you register, you’ll get unlimited access to our website and a free subscription to our email newsletter for daily updates with a smart, Catholic take on faith and culture from, Pope Francis meets indigenous people from the Amazonian region during an encounter in the Paul VI hall at the Vatican Oct. 17, 2019. Discernment about the ecclesial nature and reliability of charisms is an ecclesial responsibility of the Pastors of the particular Churches. The faithful have the right to be warned by the Pastors about the authenticity of charisms and the reliability of those who present themselves as founders. In our desire to struggle side by side with everyone, we are not ashamed of Jesus Christ.”, Speaking of his fourth dream, “an ecclesial dream,” Francis reveals, “I dream of Christian communities capable of generous commitment, incarnate in the Amazon region.”, Francis insists: the Amazonian people “have a right to hear the Gospel, and above all that first proclamation, the kerygma.” But, he says, if the church is to grow in the region, “it needs to be able to engage increasingly in a necessary process of inculturation that rejects nothing of the goodness that already exists in Amazonian cultures but brings it to fulfilment in the light of the Gospel.” He insists, “what is needed is courageous openness to the novelty of the Spirit, who is always able to create something new with the inexhaustible riches of Jesus Christ.”, Given the situation of poverty of so many inhabitants of the Amazon region, Francis says, “inculturation will necessarily have a markedly social cast, accompanied by a resolute defence of human rights; in this way it will reveal the face of Christ, who “wished with special tenderness to be identified with the weak and the poor.”, Addressing the inculturation of the liturgy, Francis emphasizes that the Eucharist “joins heaven and earth; it embraces and penetrates all creation.” In this sense, he asserts, “encountering God does not mean fleeing from this world or turning our back on nature,” rather “it means that we can take up into the liturgy many elements proper to the experience of indigenous peoples in their contact with nature, and respect native forms of expression in song, dance, rituals, gestures and symbols.” He recalls that “the Second Vatican Council called for this effort to inculturate the liturgy among indigenous peoples; over fifty years have passed and we still have far to go along these lines.” Then, in a footnote (No. He emphasizes that he desires “to offer my own response” that the Synod evoked in him and explains that he does not intend to substitute duplicate the Final Document which he invites us to read “in full”. 120), he adds, “the synod made a proposal to develop an Amazonian rite.”, Francis calls for “an inculturation of the ways we structure and carry out ecclesial ministries.”, Francis calls for “an inculturation of the ways we structure and carry out ecclesial ministries.” He re-affirms that only the ordained priest can celebrate the Eucharist and administer the sacrament of reconciliation. The Pope highlights that, given the condition of poverty in which many of those who live in the Amazonian region experience, inculturation needs to have a “markedly social cast”. It should be stated clearly that his decision to not address the question of ordaining “viri probati” was not at all influenced by the Cardinal Sarah book to which Benedict XVI contributed, because as America learned Francis had already completed his exhortation on Dec. 27, weeks before anyone even knew of the existence of that work, except those directly involved. He cites Pablo Neruda and other local poets regarding the power and beauty of the Amazonas. Setting others free from their forms of bondage surely involves caring for the environment and defending it but, even more, helping the human heart to be open with trust to the God who not only has created all that exists, but has also given us himself in Jesus Christ.”, In a forceful paragraph (No. Focusing on the Amazon region of South America, it is addressed "to the people of … The last part of Chapter Three is centered on “ecological education and habits” (58-60). The Pope then turns his gaze more in depth to the “paths of inculturation in the Amazon region” (70-74). According to Pope Francis, the economic operations that fuel devastation, killing and corruption merit the name of “injustice and crime”. 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Pope Francis prays that the entire Church might allow itself to be “enriched and challenged” by it and that the Church in the Amazon might strive “to apply it”. He explains that this text “sets forth the conclusions of the Synod, which profited from the participation of many people who know better than myself or the Roman Curia the problems and issues of the Amazon region, since they live there, they experience its suffering and they love it passionately.” Moreover, he says, “I have preferred not to cite the Final Document in this Exhortation, because I would encourage everyone to read it in full.”, Pope Francis presents all this in a highly original, at times poetic exhortation, which the Vatican released at noon on Feb. 12, as he elaborates on the “four great dreams” that, he says, “the Amazon inspires in me.” The four dreams are “social,” “cultural,” “ecological” and “ecclesial.”, His first dream is a “social” one: “I dream of an Amazon region that fights for the rights of the poor, the original peoples and the least of our brothers and sisters, where their voices can be heard and their dignity advanced.”, Here he comes down firmly on the side of the indigenous peoples. Thus, he writes, they experience a real “uprootedness” when they are “forced to migrate to the cities”. this helps us promote a safe and accountable online community, and allows us to update you when other commenters reply to your posts. He devotes almost half of the document to the need for a radical, missionary renewal of the Amazonian church that involves inculturation at all levels, including in the liturgy, church ministries and organization, and the development of “a specific ecclesial culture that is distinctively lay,” that gives a greater role for the laity, and especially for women. He says the church’s concern for the region’s problems “obliges us to discuss” these important issues. For Pope Francis, in fact, it is not a matter “of facilitating a greater presence of ordained ministers”. The Joy of Love. In addition, he recalls in a footnote that during the Synod “a proposal to develop an ‘Amazonian rite’ ” emerged. He thus encourages the creation of new feminine services which – with the public recognition of the bishop – allow their input to affect decisions taken in the community. With vibrant tones, he speaks of “injustice and crime” (9-14). He does not explicitly reject the synod’s proposal on this matter, approved by more than a two-thirds majority, he simply does not mention it, not even in a footnote. Ipswich school fills 100 community food hampers December 24, 2020. He underlines the fact that “colonization has not ended,” indeed, “in many places, it has been changed, disguised and concealed, while losing none of its contempt for the life of the poor and the fragility of the environment.” At the same time, he claims “it is possible to overcome the various colonizing mentalities and to build networks of solidarity and development.”, He recalls “that amid the grave excesses of colonization” many missionaries defended the indigenous peoples, but some did not. The first chapter of Querida Amazonia is focused on the “social dream” (8). Bishop John, in his role as Lead Bishop for Environmental Issues in England and Wales, spoke to journalists about the document which you can watch here. Thus, new “lay services” are called for. By listening to the original peoples, he underlines, we can love the Amazon region and “not simply use it”; we can find in it “a theological locus, a space where God himself reveals himself and summons his sons and daughters”. He rejects the proposal of “internationalizing” the Amazon region and insists that what is required is “a greater sense of responsibility on the part of national governments.” He praises the work of international agencies and civil society organizations in drawing public attention to these issues. He emphasizes that “it is possible to take up an indigenous symbol in some way, without necessarily considering it as idolatry”. Querida Amazonia (Beloved Amazon) is a 2020 post-synodal apostolic exhortation of Pope Francis, written in response to the Synod of Bishops for the Pan-Amazon region held in Rome in October 2019. The text represents Francis' wish for a Church with “an Amazonian face” and traces new paths of evangelization and care for the environment. Cardinal Michael Czerny, Cardinal Lorenzo Baldisseri, and Sister Augusta de Oliveira hold copies of Pope Francis' apostolic exhortation, "Querida Amazonia" (Beloved Amazonia), during its release at a news conference at the Vatican Feb. 12, 2020. But that approach would in fact narrow our vision; it would lead us to clericalize women, diminish the great value of what they have already accomplished, and subtly make their indispensable contribution less effective.”, He recalls that “the Lord chose to reveal his power and his love through two human faces: the face of his divine Son made man and the face of a creature, a woman, Mary” and says “women make their contribution to the Church in a way that is properly theirs, by making present the tender strength of Mary, the Mother. The third chapter proposes “an ecological dream” and is the chapter that is most directly connected with the Encyclical Laudato si’. In each land and its features, God manifests himself and reflects something of his inexhaustible beauty.”, Francis notes that “a consumerist vision of human beings, encouraged by the mechanisms of today’s globalized economy, has a leveling effect on cultures” and this especially affects the young. Catechism of the Catholic Church, 1014. The Post-Synodal Apostolic Exhortation “Querida Amazonia” of the Holy Father Francis, the outcome of the Special Assembly of the Synod of Bishops for the Pan-Amazon Region on the theme “Amazonia: New paths for the Church and for integral ecology”(6 to 27 October 2019) was presented in the John Paul II Hall of the Holy See Press Office today. The Post-Synodal Apostolic Exhortation on the Amazon Region has been published. The Catholic Bishops' Conference of England and Wales have declared 2020 to be a year of special focus on the Bible. “Apostolic Exhortation” Querida Amazonia “Beloved Amazon” February 2, 2020. Since you’re a frequent reader of our website, we want to be able to share even more great, As a frequent reader of our website, you know how important, Cardinal Barreto: The Amazon synod is the child of ‘Laudato Si”, Head of German bishops, self-described conservative, calls for changing church teaching on LGBT people and women. The Pope denounces the evil of corruption which poisons the State and its institutions. February 22, 2020 | Justin Haggerty | The Daily Knight. The final chapter is the longest and is dedicated “more directly” toward pastors and members of the Catholic faithful. Pope Francis announced Sunday a special year dedicated to the family, marking the fifth anniversary of the publication of his apostolic exhortation Amoris Laetitia. Gerard O’Connell is America’s Vatican correspondent. Apostolic Exhortation Redemptoris Custos (15 August 1989): AAS 82 (1990), 5-34. “How can we not pray and work together, side by side, to defend the poor of the Amazon region?”, Pope Francis concludes Querida Amazonia with a prayer to the Mother of the Amazon Region (111). The Apostolic Exhortation then indicates the “starting points for an Amazonian holiness” (77-80) which should not copy “models imported from other places”. A “social message” is not enough according to the Pope. Before you can comment, you need to update your profile to include your first and last name, as required in our, Junno Arocho Esteves - Catholic News Service. Wondering why we ask for your email, or having trouble registering. After speaking about the Sacraments, Querida Amazonia dwells on “communities filled with life” (91-98) in which the laity must assume “important responsibilities”. Please contact us at [email protected] with any questions. He urges the region’s young indigenous people to “take charge of your roots.” Faced with “a colonizing invasion of means of mass communication,” he affirms the need to promote for the original peoples “alternative forms of communication based on their own languages and cultures.”, “I dream of an Amazon region that can jealously preserve its overwhelming natural beauty.”, Francis’ third dream is “ecological.” He says, “I dream of an Amazon region that can jealously preserve its overwhelming natural beauty and the superabundant life teeming in its rivers and forests.”, He recalls that “in a cultural reality like the Amazon region, where there is such a close relationship between human beings and nature, daily existence is always cosmic. The Apostolic Exhortation offers proof that the Holy Ghost has not left us orphans, that Our Lady’s intercession is powerful indeed, and that traditional Catholic resistance is absolutely vital now as God continues to strengthen the resolve of key members of proper authority in the Church who, even after fifty years of diabolical collegiality, are beginning to break ranks and stand with Christ and Tradition … The document traces new paths of evangelization and care for the environment and the poor. It highlights that “a true ecological approach” is a “social approach” as well and, valuing the “good living” of the indigenous populations, he warns against an “environmentalism” concerned only with the environment. If you login and register your print subscription number with your account, you’ll have unlimited access to the website. 133), he recalls that the Synod mentioned “the lack of seminaries for the priestly formation of indigenous people.”, Francis emphasizes that the Amazonian church “requires the stable presence of mature and lay leaders endowed with authority and familiar with the languages, cultures, spiritual experience and communal way of life in the different places, but also open to the multiplicity of gifts that the Holy Spirit bestows on everyone.” He says this “requires the Church to be open to the Spirit’s boldness, to trust in, and concretely to permit, the growth of a specific ecclesial culture that is distinctively lay.” Indeed, he asserts that the challenges in the Amazon region “demand of the Church a special effort to be present at every level, and this can only be possible through the vigorous, broad and active involvement of the laity.”, Pope Francis calls on the “many consecrated persons who have devoted their energies and a good part of their lives in service to the Kingdom of God in Amazonia” to give “a new impetus to inculturation, one that would combine creativity, missionary boldness, sensitivity and the strength typical of community life.”, Pope Francis devotes a section of the exhortation to women. Norwich school pupils create opera about pandemic December 22, 2020. Dated February 2, the document is a bizarre relation of Francis’ “dreams” for the Amazon and the whole Church. In this context, in a highly significant move, Francis “officially” presents the synod’s final document, which includes the synod’s hot-button issues, to the Catholic Church worldwide. Please visit our membership page to learn how you can invest in our work by subscribing to the magazine or making a donation. and he requests everyone to commit themselves, including political leaders. The apostolic exhortation on the Amazon has disappointed those hoping for an opening of clerical roles to married men and women. The Apostolic Exhortation then indicates the “starting points for an Amazonian holiness” (77-80) which should not copy “models imported from other places”. Let’s take a look at what it contains. You may also find it useful to refer to the 2015 Papal Encyclical Laudato ‘si – On the Care for our Common Home. On Jan. 13, 2020, “Cardinal” Claudio Hummes, the general relator of the notorious Amazon Synod held in the Vatican in October of last year, sent a confidential letter to the world’s Novus Ordo bishops announcing that Francis’ exhortation would be published “by … Password reset instructions will be sent to your registered email address. These peoples have “a right to hear the Gospel”, otherwise, “every ecclesial structure would become” an NGO. In any project for the Amazon region, the Pope’s recommendation is that “there is a need to respect the rights of peoples”. Pope Francis has again surprised the world with his long-awaited document (“Apostolic Exhortation”) in response to the deliberations of the Pan-Amazonian synod. Only through an “active involvement of the laity”, he reiterates, can the Church respond to the “challenges in the Amazon region”. According to the Pope, “a more frequent celebration of the Eucharist,” must be guaranteed. Norwich students quiz “Naked Scientist” on vaccines … The Pontiff notes that the Second Vatican Council had already called for an effort “to inculturate the liturgy among indigenous peoples”. 48), Francis states that “the equilibrium of our planet also depends on the health of the Amazon region,” but aware of the threat to the region from “the conquest and exploitation of resources,” he declares that “the interest of a few powerful industries should not be considered more important than the good of the Amazon region and of humanity as a whole.”. This would also allow women to have a real and effective impact on the organization, the most important decisions and the direction of communities, while continuing to do so in a way that reflects their womanhood.”. In the introduction (41-42), the fact that there exists a close relationship between the human being and nature in the Amazon is underlined. Vatican City, Feb 12, 2020 / 04:00 am MT ().-Pope Francis published his response to the Vatican’s 2019 Amazon synod in an apostolic exhortation Wednesday. According to the Pope, “expanding horizons beyond conflicts” (104-105) is a must as well as allowing the Amazon region to challenge us to “transcend limited perspectives… mired in partial approaches”. Sustainable development, he continues, requires that the people living there be always informed about projects that concern them. It is considered third in importance, after apostolic constitutions and encyclicals. We also have the Vatican’s useful Synthesis on the document here. One could argue it ranks third in importance, after apostolic constitutions and encyclicals. In that context, he announced a year of reflection on the document and said reflections will be available to communities and families throughout the world. Copyright © 2020 America Press Inc. | All Rights Reserved. I’m a Catholic who’s struggled with eating disorders. As a result, we do not limit ourselves to a functional approach, but enter instead into the inmost structure of the Church.”, Pope Francis says, “the present situation requires us to encourage the emergence of other forms of service and charisms that are proper to women and responsive to the specific needs of the peoples of the Amazon region at this moment in history.” And, so, “in a synodal Church, those women who in fact have a central part to play in Amazonian communities should have access to positions, including ecclesial services, that do not entail Holy Orders and that can better signify the role that is theirs. The Apostolic Exhortation then dwells on the “intercultural encounter” (36-38). Ranks third in importance, after apostolic constitutions and encyclicals 1989 ) L. Members of the liturgy among indigenous peoples ” Benedict XVI had already denounced “ the dream made of ”! ” with “ clear boundaries ” will be sent to your posts us promote a safe and accountable community... 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